1. From a psychoanalytic point of view, when you commit an act of violence against
2. others, you begin to fear that they want to do the same to you; so you’d better keep
3. wiping them out, in case they get you. The more violent and sadistic you become, the
4. more violence and sadism seem necessary. If you are trying to eradicate your own
5. projected sadism, no matter how many kikes, ... I am a racist idiot!
6. In the contemporary moment, many of the advocates of social purity are unconcerned
7. about racialised Others; their project is to eradicate sexualised (sexually labelled)
8. Others. In other words, there has been a shift from populist campaigns for racial purity
9. toward populist campaigns for sexual purity (many of the new militants would find any
10. association with racist sentiments deeply offensive). And, at the risk of sounding a little
11. melodramatic, I have painfully come to believe that the combative activists of this
12. purification movement have been getting away with little short of murder, unchallenged
13. by Left, Right or Centre (with a small number of honourable exceptions in each of these
14. factions) for three decades. Their major instrument, the weapon of mass destruction they
15. wield so mercilessly in the cause of their virtuousness, is shame. The sheer degree of
16. venomously toxic shame they can now deploy, with the active collusion of our ‘free’
17. media and ‘neutral’ law enforcement agencies, has been on too many occasions literally
18. lethal. And, to compound matters, these contemporary puritans have been hiding behind
19. children to promote their fanatical credo.